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The Life Changing Possibilities of Baptism

E. Hubert Bruton

08/25/06

Many people are not aware of the importance of making a life changing commitment as mentioned in nearly every religious philosophy. This is the idea of being renewed, becoming a new person or being born anew. The symbolism of being reborn is partially fulfilled through baptism. It symbolically contains most of the events of actual birth which is reminiscent of our humble primal beginning. We are dry land creatures, and while we might live near the water, gaze at it in awe, play on it, drink it; we can not live in it without taking enough of our natural environment, to sustain life. When we are submerged we are as one dead or at least approaching death. Yet, as a symbol for amniotic fluid it is also reminiscent of the mother. When submerged in the baptism ritual we are as a child ready for birth. Coming up out of the water and taking the fist breath (symbolically drawing in the spirit of life), drenched in the symbolic remains of the previous state of being, and aided by the minister (representative of God on earth) is the reenactment of an individual's personal birth not to mention the primal rising out of the sea. The baptized is renewed, ready to live the new life. This symbolic act triggers a primal memory in the psyche that can result in changed behavior for a normal and well adjusted individual.

Baptism by sprinkling with water is symbolic of the profound complete immersion described above. This method of renewal can be profoundly inspiring but it requires a deeper catechism to assure that the baptized person experiences the symbolism which leads to the emotions and life transforming nature of the ceremony. While infant baptism might have an importance to the parents, family, friends and church community there is little, if any, cognitive awareness by the child. Therefore very little life changing benefit can materialize in the child. It is only after the child has developed his or her own ego or self awareness that the benefits of renewal are most realized. Some say that John the Baptist believed he was renewing Jesus to the more fundamental and ancient Jewish way, reminiscent of the return to the Promised Land as mentioned in Exodus as well as the pre-Babylonian exile. Perhaps the reality for Jesus was a personal transformation or rebirth into a Divine purity that brought him into closeness with his Divine Parent, God. His baptized, uplifted, reborn spirit realized his responsibility for teaching the path toward salvation through living a peaceful God filled life.

Awareness by the baptized individual is the key to the idea of renewal. The symbolic act of rebirth should be repeated as often as an individual feels it necessary for spiritual renewal, growth and strength. All human beings know that they make mistakes. The desire to cleans, renew, and correct mistakes is normal for all human beings and is part of every religious path.

In the Rig Veda (10.9.8-9) of the Hindus, for example, it speaks about washing away sin. This is part of receiving divine grace by bathing in the Ganges River. Here again, the symbolic nature of water is drawn upon to fill the bather with the understanding that by washing away his or her sins a new start is possible. It is commonly accepted and well known that the Ganges is one of the most polluted rivers in the world, yet the water has the mystical power to renew the believer. Not only does the believer have the spiritual benefit of the power of the river, but mystically the river is renewed in the devotion of the bather. Water is understood to be a powerful blessing of God by people around the world.

Very often when one visits a Theravada Buddhist Temple and attends a ceremony where the monks give the congregation a blessing, it is by way of sprinkling with lusteral water. Here the water becomes the symbolic gift of life given by The Enlightened One through his sermons.

This idea is supported in the legend of the Tao Te Ching where it is said that water, the soft, overcomes the hard, stone or symbolically the sin. Here Lao Tzu gave the book of Tao and Te to the gate keeper (symbolic gate of understanding) of the state of Chou, in which he lived and worked as keeper of the royal archives, prior to leaving the world (the known civilized world). The symbolism of the verses being given to the gate keeper, to allow the gates to be opened for his departure, is that understanding and knowledge can be found through the observation of nature with an opened mind (see Jonathan Star, Tao Te Ching, - introduction p1.). In this great legend of the Tao both Lao Tzu and the gate keeper become new people as Lao Tzu is allowed to travel into the great unknown to the West of the walls and a new way of looking at the world is revealed to the people. The act of looking at the world in a new way renews a person. Perhaps a legitimate question at this point would be, how may a person of conviction and certain knowledge become renewed, especially if it requires a person to question his or her complete set of understand.

The desire for cleansing and renewal is based in one's emotions. It often is accompanied by the awareness that "things" are just not right with the world or more precisely the worldly life of an individual. It may also occur late in life when all the answers do not satisfy all of the questions. Things that seem so right when one is twenty begin to dull in certainty as wisdom allows a new view of the "big picture." For the person renewed by observation, feeling, intuition, and spiritual revelation, the time for baptism is at hand. In reality the ceremony of baptism is simply the renewed individual's public statement to the community that he is attempting a new path in life. In the heart and mind the baptism is a secret and very privet thing where the water trickles deep into the psyche. He or she asks for a fresh start based upon new personal spiritual awareness. It is on the deepest symbolic level, a reenactment of the primal birth of the Baptized.

Where two or more people of the Sempiternal Harmony can meet and share ideas, they should baptize each other in a formal way that honors the precepts of the Sempiternal Harmony and respect for each other. This ceremony is simply a way for them to join in the spirit and pledge their spiritual support to each other. Yet in reality, for us of the Sempiternal Harmony every morning is a fresh start. We baptize ourselves with prayer, meditation and reading world scriptures. The prayers are for the understanding of our place in the universe. The meditation is quiet open mindedness that allows us to view nature. Reading the scriptures of the world helps us know and respect a little more of our fellow earth citizens. Through this practice, awareness of the divine nature within us can become manifest in our outward daily life. By living a life of peace, simplicity, gentleness and respect for the divine nature of others we fulfill the ancient request of God, to know and love our Divine parent.

May the Divine peace settle in your soul.